相应部14相应9经到12经(因缘相应/因缘篇/修多罗)

9 外部触的多样性经

(佛陀)住在舍卫城......"比丘们,由于界的多样性,产生了想的多样性;由于想的多样性,产生了思惟的多样性;由于思惟的多样性,产生了触的多样性;由于触的多样性,产生了受的多样性;由于受的多样性,产生了欲的多样性;由于欲的多样性,产生了热恼的多样性;由于热恼的多样性,产生了寻求的多样性;由于寻求的多样性,产生了获得的多样性。比丘们,什么是界的多样性?色界...法界 - 这就是所谓的界的多样性。"

"比丘们,如何由于界的多样性而产生想的多样性,由于想的多样性而产生...获得的多样性?"

"比丘们,缘于色界而生起色想,缘于色想而生起色思惟,缘于色思惟而生起色触,缘于色触而生起色触所生受,缘于色触所生受而生起色欲,缘于色欲而生起色热恼,缘于色热恼而生起色寻求,缘于色寻求而生起色获得...缘于法界而生起法想,缘于法想而生起法思惟,缘于法思惟而生起法触,缘于法触而生起法触所生受,缘于法触所生受而生起法欲,缘于法欲而生起法热恼,缘于法热恼而生起法寻求,缘于法寻求而生起法获得。"

"比丘们,这就是如何由于界的多样性而产生想的多样性,由于想的多样性而产生...寻求的多样性,由于寻求的多样性而产生获得的多样性。"

10 第二外部触的多样性经

(佛陀)住在舍卫城......"比丘们,由于界的多样性,产生了想的多样性;由于想的多样性,产生了思惟的多样性;触...受...欲...热恼...由于寻求的多样性,产生了获得的多样性;但不是由于获得的多样性而产生寻求的多样性,不是由于寻求的多样性而产生热恼的多样性,不是由于热恼的多样性而产生...欲...受...触...思惟...想的多样性,不是由于想的多样性而产生界的多样性。比丘们,什么是界的多样性?色界...法界 - 这就是所谓的界的多样性。"

"比丘们,如何由于界的多样性而产生想的多样性,由于想的多样性而产生思惟的多样性?触...受...欲...热恼...寻求...获得...不是由于获得的多样性而产生寻求的多样性,不是由于寻求的多样性而产生热恼...欲...受...触...不是由于思惟的多样性而产生想的多样性,不是由于想的多样性而产生界的多样性?"

"比丘们,缘于色界而生起色想...缘于法界而生起法想,缘于法想而生起...法寻求,缘于法寻求而生起法获得;不是由于法获得而生起法寻求,不是由于法寻求而生起法热恼,不是由于法热恼而生起法欲,不是由于法欲而生起法触所生受,不是由于法触所生受而生起法触,不是由于法触而生起法思惟,不是由于法思惟而生起法想,不是由于法想而生起法界。"

"比丘们,这就是如何由于界的多样性而产生想的多样性,由于想的多样性而产生...思惟...触...受...欲...热恼...寻求...获得...不是由于获得的多样性而产生寻求的多样性,不是由于寻求的多样性而产生热恼的多样性,不是由于热恼的多样性而产生欲的多样性,不是由于欲的多样性而产生受的多样性,不是由于受的多样性而产生触的多样性,不是由于触的多样性而产生思惟的多样性,不是由于思惟的多样性而产生想的多样性,不是由于想的多样性而产生界的多样性。"

第二品

七界经

(佛陀)住在舍卫城......"比丘们,有七种界。哪七种?光明界、净妙界、空无边处界、识无边处界、无所有处界、非想非非想处界、想受灭界 - 比丘们,这就是七种界。"

当这么说时,一位比丘对世尊说:"尊者,这光明界、净妙界、空无边处界、识无边处界、无所有处界、非想非非想处界、想受灭界 - 尊者,这些界缘于什么而被认知?"

"比丘,这光明界 - 这界缘于黑暗而被认知。比丘,这净妙界 - 这界缘于不净而被认知。比丘,这空无边处界 - 这界缘于色而被认知。比丘,这识无边处界 - 这界缘于空无边处而被认知。比丘,这无所有处界 - 这界缘于识无边处而被认知。比丘,这非想非非想处界 - 这界缘于无所有处而被认知。比丘,这想受灭界 - 这界缘于灭而被认知。"

"尊者,这光明界、净妙界、空无边处界、识无边处界、无所有处界、非想非非想处界、想受灭界 - 尊者,这些界如何证得?"

"比丘,这光明界、净妙界、空无边处界、识无边处界、无所有处界 - 这些界通过有想定而证得。比丘,这非想非非想处界 - 这界通过余行定而证得。比丘,这想受灭界 - 这界通过灭尽定而证得。"

12 有因经

(佛陀)住在舍卫城......"比丘们,欲寻是有因而生,不是无因而生;嗔寻是有因而生,不是无因而生;害寻是有因而生,不是无因而生。"

"比丘们,如何欲寻是有因而生,不是无因而生;嗔寻是有因而生,不是无因而生;害寻是有因而生,不是无因而生?比丘们,缘于欲界而生起欲想,缘于欲想而生起欲思惟,缘于欲思惟而生起欲欲,缘于欲欲而生起欲热恼,缘于欲热恼而生起欲寻求。比丘们,未听闻的凡夫在寻求欲寻求时,以三种方式行邪行 - 身、语、意。"

"比丘们,缘于嗔界而生起嗔想,缘于嗔想而生起嗔思惟...嗔欲...嗔热恼...嗔寻求...比丘们,未听闻的凡夫在寻求嗔寻求时,以三种方式行邪行 - 身、语、意。"

"比丘们,缘于害界而生起害想;缘于害想而生起害思惟...害欲...害热恼...害寻求...比丘们,未听闻的凡夫在寻求害寻求时,以三种方式行邪行 - 身、语、意。"

"比丘们,就像一个人把一个燃烧的火把扔在干草堆里;如果他不用手脚迅速扑灭,那么依赖草木而生存的生物就会遭遇不幸和灾难。同样地,比丘们,任何沙门或婆罗门,如果不迅速舍弃、驱除、消灭、令不存在已生起的不正想,他在现法中就会住于苦、忧、恼、热恼;身坏命终后,恶趣可以预期。"

"比丘们,出离寻是有因而生,不是无因而生;无嗔寻是有因而生,不是无因而生;无害寻是有因而生,不是无因而生。"

"比丘们,如何出离寻是有因而生,不是无因而生;无嗔寻是有因而生,不是无因而生;无害寻是有因而生,不是无因而生?比丘们,缘于出离界而生起出离想,缘于出离想而生起出离思惟,缘于出离思惟而生起出离欲,缘于出离欲而生起出离热恼,缘于出离热恼而生起出离寻求;比丘们,已听闻的圣弟子在寻求出离寻求时,以三种方式行正行 - 身、语、意。"

"比丘们,缘于无嗔界而生起无嗔想,缘于无嗔想而生起无嗔思惟...无嗔欲...无嗔热恼...无嗔寻求,比丘们,已听闻的圣弟子在寻求无嗔寻求时,以三种方式行正行 - 身、语、意。"

"比丘们,缘于无害界而生起无害想,缘于无害想而生起无害思惟,缘于无害思惟而生起无害欲,缘于无害欲而生起无害热恼,缘于无害热恼而生起无害寻求;比丘们,已听闻的圣弟子在寻求无害寻求时,以三种方式行正行 - 身、语、意。"

"比丘们,就像一个人把一个燃烧的火把扔在干草堆里;他用手脚迅速扑灭。这样,依赖草木而生存的生物就不会遭遇不幸和灾难。同样地,比丘们,任何沙门或婆罗门,如果迅速舍弃、驱除、消灭、令不存在已生起的不正想,他在现法中就会住于乐、无忧、无恼、无热恼;身坏命终后,善趣可以预期。"

巴利语原版经文

9/(9) Bāhiraphassanānattasuttaṃ

　　 93. Sāvatthiyaṃ viharati …pe… “dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati phassanānattaṃ phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, vedanānānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ pariyesanānānattaṃ paṭicca uppajjati lābhanānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu …pe… dhammadhātu– idaṃ vuccati, bhikkhave, dhātunānattaṃ”.

　　 “Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati …pe… lābhanānattaṃ?

　　 “Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā, rūpasaññaṃ paṭicca uppajjati rūpasaṅkappo, rūpasaṅkappaṃ paṭicca uppajjati rūpasamphasso, rūpasamphassaṃ paṭicca uppajjati rūpasamphassajā vedanā, rūpasamphassajaṃ vedanaṃ paṭicca uppajjati rūpacchando, rūpacchandaṃ paṭicca uppajjati rūpapariḷāho, rūpapariḷāhaṃ paṭicca uppajjati rūpapariyesanā, rūpapariyesanaṃ paṭicca uppajjati rūpalābho …pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati dhammasaṅkappo, dhammasaṅkappaṃ paṭicca uppajjati dhammasamphasso, dhammasamphassaṃ paṭicca uppajjati dhammasamphassajā vedanā, dhammasamphassajaṃ vedanaṃ paṭicca uppajjati dhammacchando, dhammacchandaṃ paṭicca uppajjati dhammapariḷāho, dhammapariḷāhaṃ paṭicca uppajjati dhammapariyesanā, dhammapariyesanaṃ paṭicca uppajjati dhammalābho

　　 “Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati …pe… pariyesanānānattaṃ, pariyesanānānattaṃ paṭicca uppajjati lābhanānattan”ti. Navamaṃ.

10/(10) Dutiyabāhiraphassanānattasuttaṃ

　　 94. Sāvatthiyaṃ viharati …pe… “dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ phassa… vedanā… chanda… pariḷāha… pariyesanānānattaṃ paṭicca uppajjati lābhanānattaṃ; no lābhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati …pe… chanda… vedanā… phassa… saṅkappa… saññānānattaṃ no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu …pe… dhammadhātu– idaṃ vuccati, bhikkhave, dhātunānattaṃ”.

　　 “Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ? Phassa… vedanā… chanda… pariḷāha… pariyesanā… lābha… no lābhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, no pariyesanānānattaṃ paṭicca uppajjati pariḷāha… chanda… vedanā… phassa… no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ?

　　 “Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā …pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati …pe… dhammapariyesanā, dhammapariyesanaṃ paṭicca uppajjati dhammalābho; no dhammalābhaṃ paṭicca uppajjati dhammapariyesanā, no dhammapariyesanaṃ paṭicca uppajjati dhammapariḷāho no dhammapariḷāhaṃ paṭicca uppajjati dhammacchando, no dhammacchandaṃ paṭicca uppajjati dhammasamphassajā vedanā, no dhammasamphassajaṃ vedanaṃ paṭicca uppajjati dhammasamphasso, no dhammasamphassaṃ paṭicca uppajjati dhammasaṅkappo, no dhammasaṅkappaṃ paṭicca uppajjati dhammasaññā, no dhammasaññaṃ paṭicca uppajjati dhammadhātu.

　　 “Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati …pe… saṅkappa… phassa… vedanā… chanda… pariḷāha… pariyesanā… lābha… no lābhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati chandanānattaṃ, no chandanānattaṃ paṭicca uppajjati vedanānānattaṃ, no vedanānānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati saṅkappanānattaṃ, no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānattan”ti. Dasamaṃ.

　　 Nānattavaggo paṭhamo.

　　 Tassuddānaṃ–

　　 Dhātuphassañca no cetaṃ, vedanā apare duve;

　　 Etaṃ ajjhattapañcakaṃ, dhātusaññañca no cetaṃ.

　　 Phassassa apare duve, etaṃ bāhirapañcakanti.

2. Dutiyavaggo

11/(1). Sattadhātusuttaṃ

　　 95. Sāvatthiyaṃ viharati …pe… “sattimā bhikkhave, dhātuyo. Katamā satta? Ābhādhātu, subhadhātu, ākāsānañcāyatanadhātu, viññāṇañcāyatanadhātu, ākiñcaññāyatanadhātu, nevasaññānāsaññāyatanadhātu, saññāvedayitanirodhadhātu– imā kho, bhikkhave, satta dhātuyo”ti.

　　 Evaṃ vutte, aññataro bhikkhu bhagavantaṃ etadavoca– “yā cāyaṃ, bhante, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu yā ca nevasaññānāsaññāyatanadhātu yā ca saññāvedayitanirodhadhātu– imā nu kho, bhante, dhātuyo kiṃ paṭicca paññāyantī”ti?

　　 “Yāyaṃ, bhikkhu, ābhādhātu– ayaṃ dhātu andhakāraṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, subhadhātu– ayaṃ dhātu asubhaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, ākāsānañcāyatanadhātu– ayaṃ dhātu rūpaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, viññāṇañcāyatanadhātu– ayaṃ dhātu ākāsānañcāyatanaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, ākiñcaññāyatanadhātu– ayaṃ dhātu viññāṇañcāyatanaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, nevasaññānāsaññāyatanadhātu– ayaṃ dhātu ākiñcaññāyatanaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, saññāvedayitanirodhadhātu– ayaṃ dhātu nirodhaṃ paṭicca paññāyatī”ti.

　　 “Yā cāyaṃ bhante, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu yā ca nevasaññānāsaññāyatanadhātu yā ca saññāvedayitanirodhadhātu– imā nu kho, bhante, dhātuyo kathaṃ samāpatti pattabbā”ti?

　　 “Yā cāyaṃ, bhikkhu, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu– imā dhātuyo saññāsamāpatti pattabbā. Yāyaṃ, bhikkhu, nevasaññānāsaññāyatanadhātu– ayaṃ dhātu saṅkhārāvasesasamāpatti pattabbā Yāyaṃ, bhikkhu, saññāvedayitanirodhadhātu– ayaṃ dhātu nirodhasamāpatti pattabbā”ti. Paṭhamaṃ.

12/(2). Sanidānasuttaṃ

　　 96. Sāvatthiyaṃ viharati …pe… “sanidānaṃ, bhikkhave, uppajjati kāmavitakko, no anidānaṃ; sanidānaṃ uppajjati byāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati vihiṃsāvitakko, no anidānaṃ”.

　　 “Kathañca, bhikkhave, sanidānaṃ uppajjati kāmavitakko, no anidānaṃ; sanidānaṃ uppajjati byāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati vihiṃsāvitakko, no anidānaṃ? Kāmadhātuṃ, bhikkhave, paṭicca uppajjati kāmasaññā, kāmasaññaṃ paṭicca uppajjati kāmasaṅkappo, kāmasaṅkappaṃ paṭicca uppajjati kāmacchando, kāmacchandaṃ paṭicca uppajjati kāmapariḷāho, kāmapariḷāhaṃ paṭicca uppajjati kāmapariyesanā. Kāmapariyesanaṃ, bhikkhave, pariyesamāno assutavā puthujjano tīhi ṭhānehi micchā paṭipajjati– kāyena, vācāya, manasā.

　　 “Byāpādadhātuṃ, bhikkhave, paṭicca uppajjati byāpādasaññā, byāpādasaññaṃ paṭicca uppajjati byāpādasaṅkappo …pe… byāpādacchando… byāpādapariḷāho… byāpādapariyesanā… byāpādapariyesanaṃ, bhikkhave, pariyesamāno assutavā puthujjano tīhi ṭhānehi micchā paṭipajjati – kāyena, vācāya, manasā.

　　 “Vihiṃsādhātuṃ bhikkhave, paṭicca uppajjati vihiṃsāsaññā; vihiṃsāsaññaṃ paṭicca uppajjati vihiṃsāsaṅkappo …pe… vihiṃsāchando… vihiṃsāpariḷāho… vihiṃsāpariyesanā… vihiṃsāpariyesanaṃ, bhikkhave pariyesamāno assutavā puthujjano tīhi ṭhānehi micchā paṭipajjati– kāyena, vācāya, manasā.

　　 “Seyyathāpi, bhikkhave, puriso ādittaṃ tiṇukkaṃ sukkhe tiṇadāye nikkhipeyya; no ce hatthehi ca pādehi ca khippameva nibbāpeyya. Evañhi, bhikkhave, ye tiṇakaṭṭhanissitā pāṇā te anayabyasanaṃ āpajjeyyuṃ. Evameva kho, bhikkhave, yo hi koci samaṇo vā brāhmaṇo vā uppannaṃ visamagataṃ saññaṃ na khippameva pajahati vinodeti byantīkaroti anabhāvaṃ gameti, so diṭṭhe ceva dhamme dukkhaṃ viharati savighātaṃ sa-upāyāsaṃ sapariḷāhaṃ; kāyassa ca bhedā paraṃ maraṇā duggati pāṭikaṅkhā.

　　 “Sanidānaṃ, bhikkhave, uppajjati nekkhammavitakko, no anidānaṃ; sanidānaṃ uppajjati abyāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati avihiṃsāvitakko, no anidānaṃ.

　　 “Kathañca, bhikkhave, sanidānaṃ uppajjati nekkhammavitakko, no anidānaṃ; sanidānaṃ uppajjati abyāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati avihiṃsāvitakko, no anidānaṃ? Nekkhammadhātuṃ, bhikkhave, paṭicca uppajjati nekkhammasaññā, nekkhammasaññaṃ paṭicca uppajjati nekkhammasaṅkappo, nekkhammasaṅkappaṃ paṭicca uppajjati nekkhammacchando, nekkhammacchandaṃ paṭicca uppajjati nekkhammapariḷāho, nekkhammapariḷāhaṃ paṭicca uppajjati nekkhammapariyesanā; nekkhammapariyesanaṃ, bhikkhave, pariyesamāno sutavā ariyasāvako tīhi ṭhānehi sammā paṭipajjati – kāyena, vācāya, manasā.

　　 “Abyāpādadhātuṃ, bhikkhave, paṭicca uppajjati abyāpādasaññā, abyāpādasaññaṃ paṭicca uppajjati abyāpādasaṅkappo …pe… abyāpādacchando… abyāpādapariḷāho… abyāpādapariyesanā, abyāpādapariyesanaṃ, bhikkhave, pariyesamāno sutavā ariyasāvako tīhi ṭhānehi sammā paṭipajjati– kāyena, vācāya, manasā.

　　 “Avihiṃsādhātuṃ bhikkhave, paṭicca uppajjati avihiṃsāsaññā avihiṃsāsaññaṃ paṭicca uppajjati avihiṃsāsaṅkappo, avihiṃsāsaṅkappaṃ paṭicca uppajjati avihiṃsāchando, avihiṃsāchandaṃ paṭicca uppajjati avihiṃsāpariḷāho, avihiṃsāpariḷāhaṃ paṭicca uppajjati avihiṃsāpariyesanā; avihiṃsāpariyesanaṃ, bhikkhave, pariyesamāno sutavā ariyasāvako tīhi ṭhānehi sammā paṭipajjati– kāyena, vācāya, manasā.

　　 “Seyyathāpi, bhikkhave, puriso ādittaṃ tiṇukkaṃ sukkhe tiṇadāye nikkhipeyya; tamenaṃ hatthehi ca pādehi ca khippameva nibbāpeyya. Evañhi, bhikkhave, ye tiṇakaṭṭhanissitā pāṇā te na anayabyasanaṃ āpajjeyyuṃ. Evameva kho, bhikkhave, yo hi koci samaṇo vā brāhmaṇo vā uppannaṃ visamagataṃ saññaṃ khippameva pajahati vinodeti byantīkaroti anabhāvaṃ gameti, so diṭṭhe ceva dhamme sukhaṃ viharati avighātaṃ anupāyāsaṃ apariḷāhaṃ; kāyassa ca bhedā paraṃ maraṇā sugati pāṭikaṅkhā”ti. Dutiyaṃ.